In his 1959 classic book, The Sociological Imagination, the American sociologist C. Wright Mills wrote that ordinary people are often reduced to moral stasis and feel trapped and overwhelmed by the glut of information that is available to them. They have great difficulty in an age of fact to make sense of the connections between their personal lives and society, to see the links between biography and history, self and world. They can’t assimilate all the information and need a “new” way of thinking that he called “the sociological imagination” that would allow them to connect history and biography, to see the connections between society and its structures. He wrote:

What they need, and what they feel they need, is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summation of what is going on in the world and what may be happening within themselves.

That was long ago and is obviously much truer today when the Internet and digital media, not the slow reading of books and even paper newspapers and magazines, are the norm, with words scurrying past glazed eyes on cell phones and computers like constantly changing marquees announcing that the clowns have arrived.

In an era of soundbites and paragraphs that have been reduced to one sentences in a long campaign of dumbing down the public, it may seem counterintuitive to heed Mills’ advice and offer summations. However, as one who has written long articles on many issues, I think it is a good practice to do so once in a while, not just to distill conclusions one has arrived at for oneself, but also to provoke readers into thinking about conclusions that they may question but may feel compelled to reconsider for themselves.  For I have reached them assiduously, not lightly, honestly, not guilefully.

With that in mind, what follows are some summations.

With the musical chair exchanges between Democratic and Republican administrations, now from Biden to Trump and previously the reverse, we are simply seeing an exchange of methods of elite control from repressive tolerance (tolerant in the cultural realm with “wokeness” under the Democrats) to tolerant (“promotion” of free speech, no censorship) repression under the Republicans. Under conditions of advanced technological global capitalism and oligarchy, only the methods of control change, not the reality of repression. Free elections of masters.

The exertion of power and control always revolves around methods of manipulating people’s fear of death, whether that is through authority, propaganda, or coercion. It takes many forms – war, weapons, money, police, disease (Covid-19), etc. Threats explicit and implicit.

Contrary to much reporting that Israel is the tail wagging the U.S. dog, it is the U.S. dog that wags Israel as its client state, doing what is best for both – control of the Middle East. Control of the Middle East’s oil supplies and travel routes has been key to American foreign policy for a very long time.

There is no deep state unless one understands that the U.S. government, which is an obvious and open warfare state, is the “deep” state in all its shallowness and serves the interests of those who own the country.

The CIA’s public assassination of President Kennedy on November 22, 1963, 61 years ago to the day as I write, is the paradigmatic example of how the power elite uses its ultimate weapon of coercion. Death in the public square for everybody to see together with the spreading of fear with all its real and symbolic repercussions.

The mass acceptance and use of the cell phone by the public has exponentially facilitated the national security state’s surveillance and mind control. People now carry unfreedom in their pockets as “the land of the free” has become a portable cage with solitude and privacy banished. “What evil lurks in the hearts of men?” the 1930s popular radio show’s “Shadow” once asked – now the phone knows and it is shadowing those who carry it.

The power of art and the artist to counter and refuse the prevailing power structure has been radically compromised as alienation has been swallowed by technology and dissent neutralized as both have become normalized. The rebel has become the robot, giving what the system’s programmers want – one dimensional happy talk.

Silence has been banished as ears have been stuffed with what Ray Bradbury in Fahrenheit 451 called seashells (earbuds). Perpetual noise and screen-watching and being watched have replaced thought in a technopoly. Musing as you walk and dawdle is an antique practice now. Smile for the camera.

The U.S. wars against Russia, China, and the Palestinians have been waged for more than a century. Like the slaughtered native peoples, American black slaves, the Vietnamese, Iraqis, and so many others around the world, these people have been considered less than human and in need of elimination. There is no end in sight for any of this to change. It is the American Way.

The pathology of technophilia is connected to the quantification of everything and the transhumanist goal of making people into dead and inert things like the consumer products that are constantly dangled before their eyes as the next best secret to happiness. I have asked myself if this is true and the answer that came back is that it is a moot point with the margin of error being +/- 11.000461 %.

Then there is the fundamental matter of consciousness in a materialist society. When people are conditioned into a collective mental habit of seeing the outside world as a collection of things, all outsides and no insides, contrary to seeing images with interiors, as Owen Barfield has written in History, Guilt and Habit, they are worshiping idols and feel imprisoned but don’t know why. This is our spiritual crisis today. What William Blake called the mind-forg’d manacles. Those manacles have primarily been imposed on people through a vast tapestry of lies and propaganda directed by the oligarchs through their mass media mouthpieces. Jim Garrison, the former District Attorney of New Orleans who brought the only trial in JFK’s assassination, called it “the doll’s house” in which most Americans live and “into which America gradually has been converted, [where] a great many of our basic assumptions are totally illusory.” There are signs that some people are awakening to this fact, with the emphasis on “some.” It will take the use of all the sociological and spiritual imagination we can muster to get most people of all political persuasions to recognize the trap they are in. Barfield writes:

“It sounds as if it ought to be easy enough, where the prison in question is not made of steel and concrete, but only a mental habit. But it is not. Remember it is not just my mental habit, or your mental habit. It is our mental habit. . . . [a] collective mental habit, which is a very different matter.”

But I am getting wordy and drifting from Mills’s advice to create lucid summations, some of which I have listed above.

So let me just quote a few true words from Pete Seeger:

We’re — waist deep in the Big Muddy
And the big fool says to push on

Bad advice.

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This article was originally published on the author’s blog site, Behind the Curtain.

Edward Curtin is a prominent author, researcher and sociologist based in Western Massachusetts. He is a Research Associate of the Centre for Research on Globalization (CRG).  

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